Here are links to previously published Pesach pieces on this WebSite.  Enjoy!

• Reb Zalman “frees” us from the Maxwell house Haggadah:  http://www.rzlp.org/wordpress/?p=58
• Seder as an honest witnessing of our conditions:  http://www.rzlp.org/wordpress/?p=63
• Alternate “Four Sons” Haggadah text composed by Reb Z:  http://www.rzlp.org/wordpress/?p=159
• Pesach’s symbolism along the lines of Olamot and Sefirot:  http://www.rzlp.org/wordpress/?p=161
• Afikoman and Pesach’s deep transformations:  http://www.rzlp.org/wordpress/?p=162

May you have a sweet and meaningful celebration!  Gabbai Seth Fishman, BLOG Editor

The following text by Reb Zalman is from this week’s Torah portion, Shabbos Vayak’hel. (Click here for Hebrew/English version).

(Exodus 35:30) “See, Hashem has called” (Bezalel). 

In Targum Onkelos, this phrase was translated into Aramaic as chazo d’rabei Hashem / “See, Hashem has raised up” (Bezalel), i.e., the calling of this man by Hashem was on the level of personal growth, similar to the way one helps a child grow, i.e. to learn to develop one’s strengths and feel confident about a particular task.

And whoever has sensed that Hashem yisborach appointed hir to a particular assignment has certainly been given the strength, the ability, the sense and the tools to complete it.  And thus, all hir thoughts are on the level of Machshavah Tovah / a good thought because Hashem yisborach refines it into a good deed, to do all milechet machashevet / intentional work.

Rabbi Zalman Schachter-Shalomi
from Yishmiru Daat (2009 revision),
“Parashat Vayak’hel,” pp. 33

The following text by Reb Zalman is from this week’s Torah portion, Shabbos Ki Tisa. (Click here for Hebrew/English version). [Notes by Gabbai Seth Fishman, BLOG Editor]:

“When you lift up the heads (i.e. take the sum) of the children of Israel according to their count, let each one give to Hashem an atonement for hir soul when they are counted, etc.” (Exodus 30:12)

[NOTE: Reb Zalman begins by noting a similarity between the counting of the census, (cf Rashi on Exodus 30:15), and the counting of worshippers in a minyan.]

Through the minyan of davenners in which they count those of Klal Yisrael who make a minyan / quorum of worshippers, they do it through lifting the heads

[NOTE: Think of “lifting the heads” in this regard as “raising the consciousness” or awareness.]

of all the children of Israel who came. For in a minyan, it is, as the quote says, (Chronicles II 17:6), “And hir heart was lifted up” through knowing Hir, for in the ways of Havaye, worshippers see themselves together with every Jew and one enters, because of this, into a sense of (Psalms: 47:5) “the pride of Yaakov.”

[NOTE: This piece is based upon many double entendres, in this case, being lifted up and being counted. Both derive from the root, נשא nun-sin-aleph, with a primary meaning of lifting up, (cf., Genesis 40:13, “Yisa Pharaoh Et Roshecha” / Pharaoh will lift up your head.) In the context of our text, Tisa Et Rosh is understood as “Taking the sum,” or counting.]

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